Essay, Research Paper: Love And Hate

Psychology

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Historically, extremes in emotion and reason do not often mix. I am thus
cautious of attempting to comb through love or hate with reason. My recourses
are two: to (yes, using what reason I have) separate intellectual thought from
emotion; and to apply as little reason as possible without ceasing to write. It
seems reasonable (sorry) to assume that emotion and reason have nothing to do
with each other. It also seems very likely that one cannot exist with the other.
They seem capable of cohabitation within a single person, but fall upon
differing objects. Are not the things we love or hate not the things we
understand? Hate: Hate is one of our reactions to a lack of understanding. We
cannot hate that which we understand. Hate is our frustration at failure to
comprehend. The more we understand something hated, the more our hatred becomes
sadness or pity, or deepens to a hatred of that which caused whatever it was
that we did not understand. In the latter case, the hatred may increase with
understanding, but the object of the hatred has shifted. We are given a wide
range of paths for dealing with our hatred, from the altruistic to the
reactionary. The altruists, wishing peace without societal discord, tell us to
repress our hatred and replace it with love, a path bound eventually for emotive
explosion and breakdown. The diametric path gives us a series of smaller
explosions with promise of emotional stability as a result of constant expulsion
of malefic urges. Neither of these, or combinations thereof, are terribly
productive ways in which to deal with hate, as even the moderate paths deal with
the hatred only superficially and inefficiently. I see the only way around
hatred being understanding. Upon comprehension of the object of hatred, one is
either better equipped for the constructive removal of said object, cooly and
rationally; or no longer desirous of the removal. Either outcome is fully
satisfying altruistically. In the latter case, one must accept simultaneously a
bit of humility for having been mistaken as well as a bit of pride for having
become a bit more correct. This leaves one emotionally balanced. The hatred is
not repressed, but transformed. The same emotional energy is simply working in a
different direction. Upon the removal of the object, the hatred is put to work
in a positive manner instead of simply lashing out half-cocked and possibly
incorrectly. The process is simply that of questioning: "why does this
specific situation exist?", and "what can be done to cause this
situation not to exist?". Realize that just as for every action, there is
an equal and opposite reaction; for every reaction, there is an equal and
opposite cause; and that nothing is simply either cause or effect, but
everything is both. Love: Ask the same questions, hope not to find answers, and
don't be disappointed when you do. If you find understanding of the object of
love, it will no longer be an object of love, as love, similarly to hate, is a
reaction to a lack of understanding. The faster you find answers, the more
superficial the emotion. When answers come in the form of more questions, you
have a true indication of the intensity and thoroughness of the emotion, and
there is more likelyhood that when love finally disappears, through
comprehension, it will be replaced with respect and admiration which you will
find very easy to tell yourself is the same thing. I am sorry if it seems I have
advised you to processes that diminish or destroy emotions; I have not.
Emotions, contrary to poetic assumption, are not permanent, but transitory
(although it is certainly not impossible for them to remain for durations
exceeding a human lifetime). I believe that the proper thing to do with emotions
is to consummate them, not to either prolong or shorten their duration, for one
is stagnation and the other repression.
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